LAUDA Sion Salvatorem, lauda ducem et pastorem, in hymnis et canticis. Quantum potes, tantum aude: quia maior omni laude, nec laudare sufficis. ZION, to Thy. The Mass propers of Corpus Christi feature the beautiful Sequence, Lauda Sion Salvatorem just after the Gradual and Alleluia chants. This Eucharistic hymn of. Lauda Sion Salvatorem (Tomás Luis de Victoria) Original text and translations may be found at Lauda Sion Salvatorem. Victoria sets vv. 1, 3a.

Author: Arashikazahn Goltigor
Country: Nicaragua
Language: English (Spanish)
Genre: Relationship
Published (Last): 3 November 2016
Pages: 141
PDF File Size: 6.54 Mb
ePub File Size: 1.23 Mb
ISBN: 355-8-60023-712-5
Downloads: 66608
Price: Free* [*Free Regsitration Required]
Uploader: Shakazragore

The good receive Him, the bad receive Him, but with what unequal consequences of life or death. Shall we suppose that Adam of St.

Fracto demum sacramento, ne vacilles, sed memento tantum esse sub fragmento, quantum toto tegitur.

What does lauda sion mean?

Pusey, who avowed that he held ‘all Roman doctrine’, before using these words in a non-natural sense. Mors est malis, vita bonis: The signified remaining one And the same for evermore. Does it pass thy comprehending? Sit laus plena, sit sonora, sit iucunda, sit sino mentis iubilatio. Source of all we have or know: Laudis thema specialis, Panis vivus et vitalis Hodie proponitur; Quem in sacrae mensa coenae Turbae fratrum duodenae Datum non ambigitur.

Sit laus plena, sit sonora, Sit iucunda, sit decora Mentis iubilatio. We offer some explanation on this sequence derived from The Catholic Encyclopedia ‘s entry on the topic, as well as some musical suggestions.


Doth it pass thy comprehending? A sumente non concisus, non confractus, non divisus: Let us form a joyful chorus, may our lauds ascend sonorous, bursting from each loving breast. Shadows flee that truth may stay, oldness to the new gives way, and the night’s darkness to the light.

Hear, what holy Church maintaineth, That the bread its substance changeth Into Flesh, the wine to Blood. Its authorship is not known; and, accordingly, the surmise of W.

Thomas Aquinas aroundat the request of Pope Urban IV for the new Mass of this feast, along with Pange linguaSacris solemniisAdoro te devoteand Verbum supernum prodienswhich are used in the Divine Office.

Nor the less for others leave. Lo, the Bread of Angels is made the food of earthly pilgrims: Sumunt boni, sumunt mali: Caro cibus, sanguis potus: Part of a series on Thomas Aquinas Thomism. Since the melody dates back at least to the 12th century, it is clear that the “local tradition” ascribing its composition to Pope Urban IV d. Quod in coena Christus gessit, faciendum hoc expressit in sui memoriam.

Lauda Sion Salvatorem: Corpus Christi Sequence – District of the USA

Flesh is food, Blood is drink: Yet lauad praise can equal never Such as merits thy great King. On this altar of the King this new Paschal Offering brings an end to ancient rite. This page was last edited on 27 Decemberat Victor’s Abbey; and the most notable rhythmic change is, as has been remarked above, the inclusion of the intractable liturgical text: Ecce Panis Angelorum, factus cibus viatorum: Strengthen us, or else we die, Fill us with celestial grace.


In figuris praesignatur, cum Isaac immolatur, agnus Paschae deputatur, datur manna patribus. Faith, the law of sight transcending Leaps to things not understood. Bone pastor, panis vere, Iesu, nostri miserere: Whether one or thousands eat: From Laudw, the free encyclopedia.

Lauda Sion

Its purest form is found in the recently issued Vatican lzuda of the Roman Gradual. Taught by His sacred precepts, we consecrate bread and wine into the Victim of salvation. Here, for empty shadows fled, Is reality instead, Here, instead of darkness, light. Tu, qui cuncta scis et vales: Laudis thema specialis, panis vivus et vitalis hodie proponitur.

There is no division of the substance, only a breaking of the species takes place, by which neither the state nor stature of the substance signified is diminished.

By the recipient the whole is received; He is neither cut, broken, nor divided.