In “On the Kabbalah and Its Symbolism, ” Gershom Scholem guides the reader through the central themes in the intricate history of the Kabbalah, clarifying the. On the Kabbalah and Its Symbolism – Gershom felizond. Views . The Great Pyramid: Its Symbolism, Science and Prophecy – ยท On the Kabbalah and its Symbolism, by Gershom G. Scholem. After “Major Trends in Jewish Mysticism” (), the selections from the “Zohar,” and “Jewish .

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We can only submit to it. Essentially, however, Scholem is very critical of Kabbalism and feels that it is in conflict with real or Rabbinic Judaism.

The immediate context of Kabbalah is the Torah, the first five books of the Hebrew and Christian Bible, and the source of a significant amount of Muslim scripture. The first because it attempts to bridge the differences in expressed belief, not just among Jews but also among all those inquiring about the significance of life. Dec 07, Connor rated it it was amazing.

On the Kabbalah and Its Symbolism – Gershom Scholem – Google Books

Books by Gershom Scholem. Thus some sort of opposing less rational movement was inevitable. They create new meanings which provoke new purposes. Other books in this series. Flap copy In “On the Kabbalah and Its Symbolism, Gershom Scholem guides the reader through the central themes in the intricate history of the Kabbalah, clarifying the relations between mysticism and established religious authority, the mystics’ interpretation of the Torah and their attempts to discover the hidden meaning underlying Scripture, the tension between the philosophical kabba,ah the mystical concepts of God, and the symbolism employed in mystical religion.

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In On the Kabbalah and Its Symbolism, Gershom Scholem guides the reader through the central themes in the intricate history of the Kabbalah, clarifying the relations between mysticism and established religious authority, the mystics’ interpretation of the Torah and their attempts to discover the hidden meaning underlying Scripture, the tension between the philosophical and the mystical gsrshom of God, and the symbolism employed in mystical religion.

It’s a great book but too much for most people; however, I do recommend Chapter One: Language in other words is eternal. On the Kabbalah and Its Symbolism.

On the Kabbalah and Its Symbolism

It has had a long history and for centuries has exerted a profound influence on those among the Jewish people who were eager to gain a deeper understanding of the traditional forms and conceptions of Judaism. What is clear is that Scholem has written a deeply researched book and presents his arguments in very forceful terms. As an example of a mystic, he cites St.

The only way that any system can maintain purposefulness is through a particular relationship within itself. As the matter is expressed in modern linguistic theory: All interpretations are possible but none are definitive. To ask other readers questions about On the Kabbalah and Its Symbolismplease sign up. Just a moment while we sign you in to your Goodreads account. A combination of a desire to reduce my unread bookshelf, together with a recent rereading of Pynchon’s Gravity’s Rainbow which makes frequent use of Kabbalistic imagery inspired me to finally finish this.

The Principle of God’s Name The Kabbalah is expressed in religious language, which for some may be difficult to disentangle from dogmatic prejudices.

He discusses these at some length in On the Kabbalah and Its Symbolism: Octavio Fershom rated it really liked it Mar 09, And this is the source of the fascination which the great symbols of the Kabbalah possess for a historian an less than a psychologist.

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His collected speeches and essays, published as On Kabbalah and its Symbolismhelped to spread knowledge of Jewish mysticism among non-Jews. At the heart of this reality lay nad great image of rebirth, the myth of exile and redemption, which assumed such vast dimensions with the Kabbalists and accounts for their prolonged historical influence.

On The Kabbalah & Its Symbolism

It is eerily divine in the manner in which it dominates our lives even if we become inured to its effects. The prime problem with the Kabbalists was that they attempt to add mythical and magical elements to Judaism.

Religious Authority and Mysticism, 5 2. Language in this respect is the ultimate system of purposefulness. Language appears to pre-exist the users of language. Down to our own generation, students of Jewish history showed little understanding for the documents of the Kabbalah and ignored them almost completely.

More over his rational analysis of such an esoteric topic gives a solid overview and interesting plot of view. Jeremiah Carter kabbqlah it really liked it Jan 10, He argues that Judaism is historical rather than mythic as the term would be used by Joseph Campbell or Mircea Eliade.

We are forced to discuss it obliquely through the stories that are told within it.