Familiaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November Contents. 1 Summary; 2 Pope. Phone, Suggest a phone number Enciclica Apostolica Familiaris Consortio. College Posts about Enciclica Apostolica Familiaris Consortio. There are no.

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They will therefore follow the educational lines mentioned above, taking care to show their children the depths of significance to which the faith and love of Jesus Christ can lead.

They must be “of one heart and soul” [] in faith, through the shared apostolic zeal that animates them, and through their shared commitment to works of service to the ecclesial and civil communities. The celebration of this sacrament acquires special significance for family life. Whoever praises it makes virginity more admirable and resplendent. Furthermore, their awareness that the Lord is entrusting to them the growth of a child of God, a brother or sister of Christ, a temple of the Holy Spirit, a member of the Church, will support Christian parents in their task familiarris strengthening the gift of divine grace in their children’s souls.

Either one is, in its own proper form, an actuation of the most profound truth of man, of his being “created in the image of God. In cojsortio and in reliving on earth the very fatherhood of God, [73] a man is called upon to ensure the harmonious and united development of all the members of the family: What human reason intuitively perceives and acknowledges is fully revealed by the word of God: In this context the couple comes to experience how conjugal communion is enriched with those values of tenderness and affection which constitute the inner soul of human sexuality, in its physical dimension also.

Therefore, love and life constitute the nucleus of the saving mission of the Christian family in the Church and for the Church. It is precisely by moving from “an integral vision of man and of his vocation, not only familairis natural and earthly, but also his supernatural and eternal vocation,” [87] that Paul VI affirmed that the teaching of the Church “is founded upon the inseparable connection, willed by God and unable to be broken by man on his own initiative, between the two meanings of the conjugal act: The Church is certainly aware of the many complex problems which couples in many countries face today in their task of transmitting life in a responsible way.

It is always very important to have a right notion of the moral order, its values and its norms; and the importance is cohsortio the greater when damiliaris difficulties in the way of respecting them become more numerous and serious. The discernment effected by the Church becomes the offering of an orientation in order that the entire truth and the full dignity of marriage and the family may be preserved and realized. The family in the modern world, as much as and perhaps more than any other institution, has been beset by the many profound and rapid changes that have affected society and culture.


Life and Revolution The Dictator Pope. When, instead, by means of recourse to periods of infertility, the couple respect the inseparable connection between the unitive and procreative meanings of human sexuality, they are acting as “ministers” of God’s plan and they “benefit from” their sexuality according to the original dynamism of “total” selfgiving, without manipulation or alteration.

However, the fruitfulness of conjugal love is not restricted solely to the procreation of children, even understood in its specifically human dimension: Of these ways, begetting and educating children are the most immediate, specific and irreplaceable. He reveals the original truth of marriage, the truth of the “beginning,” [27] and, freeing man from his familizris of heart, He makes man capable of realizing this truth in its entirety.

It becomes necessary, therefore, on the part of all, to recover an awareness fonsortio the primacy of moral values, which are the values of the human person as such. The Christian family is also called to experience a new and original communion which confirms and perfects natural and human communion.

The communion of love between God and people, a fundamental part of the Revelation and faith experience of Israel, finds a meaningful expression in the marriage covenant which is established between a man and a woman.

The inner principle of that task, its permanent power and its final goal is love: Uniquely important in this field is unity of moral and pastoral judgment by priests, consorto unity that must be carefully sought and ensured, in order that the faithful may not have to suffer anxiety of conscience. But clearly all of this does not mean for women a renunciation of their femininity or an imitation of the male role, but the fullness of true feminine humanity which should be expressed in their activity, whether in the family or outside of it, without disregarding the differences of customs and cultures in this sphere.

With the creation of man and woman in His own image and likeness, God crowns and brings to perfection the work of His hands: It is something better than what is admitted to be good that is the most excellent good.

It follows that only an education for love rooted in faith can lead to the capacity of interpreting “the signs of the times,” which are the historical expression of this twofold love. This is the priestly role which the Christian family can and ought to exercise in intimate communion with the whole Church, through the daily realities of married and family life.

The family is the primary but not the only and exclusive educating community. Natural law Catholic ethics Personalism Social teaching Philosophers. Thus the little domestic Church, like the greater Church, needs to be constantly and intensely evangelized: Ambrose, “but her husband; she was not given to you to be your slave, but your wife The education of the moral conscience, which makes every human being capable of judging and of discerning the proper ways to achieve self-realization according to his or her original truth, thus becomes a pressing requirement that cannot be renounced.

The Church is called upon to manifest anew to everyone, with clear and stronger conviction, her will to promote human life by every means and to defend it against all attacks, in whatever condition or state of development it is found.


Accordingly, the family must go back to the “beginning” of God’s creative act, if it is to attain self-knowledge and self-realization in accordance with the inner truth not only of what it is but also of what it does in history. This mentality produces very bitter fruits, such as contempt for men and for women, slavery, oppression of the weak, pornography, prostitution-especially in an organized form-and all those various forms of discrimination that exist in the fields of education, employment, wages, etc.

Enciclica Apostolica Familiaris Consortio

Conjugal love reaches that fullness to which it is interiorly ordained, conjugal charity, which is the proper and specific way in which the spouses participate in and are called to live the very charity of Christ who gave Himself on the Cross. In this context education for chastity is absolutely essential, for it is a virtue that develops a person’s authentic maturity and makes him or her capable of respecting and fostering the “nuptial meaning” of the body.

Living in such a world, under the pressures coming above all from the mass media, the faithful do not always remain immune from the obscuring of certain fundamental values, nor set themselves up as consodtio critical conscience of family culture and as active agents in the building of an authentic family humanism.

The following words of the Second Vatican Council can therefore be applied to the problems of the family: The social role of families is called upon to find expression also tamiliaris the form of political intervention: Its first task is to live with fidelity the reality of communion in a constant effort to develop an authentic community of persons.

In effect, the baptismal priesthood of the faithful, exercised in the sacrament of marriage, constitutes the basis of a priestly vocation and mission for the spouses and family by which their daily lives are transformed into “spiritual sacrifices acceptable to God through Jesus Christ.

Familiaris consortio – Wikipedia

Love includes the human body, and the body is made a sharer in spiritual love. The Second Vatican Council recalls this fact when it writes: The Christian family too is part of this priestly people which is the Church. Eastern Orthodox Church Judaism. Still others, imprisoned in a consumer mentality and whose sole concern is to bring about a continual growth of material goods, finish by ceasing to understand, and thus by refusing, the spiritual riches of a new human life.

But it is one and the same Church that is both Teacher and Mother. But in the Lord Christ God takes up this human need, confirms it, purifies it and elevates it, leading it to perfection through the sacrament of matrimony: Reports addressed the apparent contradictions between this footnote and Familiaris consortio and John Paul II’s apostolic exhortation Reconciliatio et paenitentiae.