French journalist Claire Parnet’s famous dialogues with Gilles Deleuze offer an intimate portrait of the philosopher’s life and thought. Conversational in tone, their . In the most accessible and personal of his works, Deleuze examines, through a series of discussions with Claire Parnet, such revealing topics as his own. Dialogues. GILLES DELEUZE AND CLAIRE PARNET Translated by Hugh Tomlinson and Barbara Habberjam. Gilles Deleuze examines his own work ina.

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All this is contained within the process of desire. There is also a plane of organization which develops forms and subjects, although this quality can only be inferred from what is organised—just as the principles of composition emerge from a piece of performed music.

The return of Struggling Man].

As examples of possible regimes, one might be particularly dominated by a centre, and here, signs refer back to signs in each circle, and the whole of them refer back to the centre of signifiance.

A multiplicity is not just a set or totality, not a dualism but the relation AND. I doubt if anyone could have written the majority of the appalling second section of Ch 2 except Deleuze though see sample text below ].

It follows that ‘the virtual is never independent of the singularities which cut it up and divide dilotos out on the dilovos of immanence’. The conjunction of different elements should be understood as desire This is why there is no strongly established specialised English philosophy, since novels reveal the vision best [with quotes from Miller and Woolf, page 30].


We see this in the ‘race to find undiscoverable particles’ The aim is to show these multiplicities in different domains, in Freud, for example.

Dialogues II – revised edition | Columbia University Press

Segments are also subject to varying types of power which code and set the territory. We can read this way too, as a kind of translation. The event is always produced by bodies which collide, lacerate each other or interpenetrate, the flesh and the sword. The work with Felix opposes rhizomes to deleuzs, and again trees are about images of thoughts or apparatuses.

The French are too worried about future and past [absolutely ridiculous generalisations. The true expressions of desire are the oedipal or the death drive, and the only real objects are the partial drivers or partial objects.

Dialogues II

Following a long broken flight can lead to discovery. Deleuzd inspired him in this way with ideas coming from behind: Everything depends on combinations of fluxes. Every assemblage is collective. This is the genuinely Stoic transition.

The segments are homogenised and made convertible, and developed in particular fields as necessary—Greek geometry organised social space in the city. There is a relation with the state. The latter, at least in the structuralist guise can operate as an abstract machine without any actual knowledge about language.


The likeness to novels bit comes in because active agents take the place of concepts. The encounter with Guattari changed a lot of things.

Anorexia has a flux about food combined with other fluxes like the ones about clothes.

We can also see the distinction in two types of delirium—paranoid and interpretive emanating from a centre with a central signifier, or a passionate external kind, but developed in little segmented stages, relating to action not idea, emotion not imagination. It is more or less exactly what Bourdieu says] Psychoanalysis attempts to do this, to replace philosophy, although the apparatuses of power seem more interested in physics, biology and informatics.

Academic schools are arborescent, with their own tribunals and hierarchies. There is no base or superstructure in an assemblage’ 71 [either by definition or the result of some massive generalisations not based on any analysis. These generalizations should be replaced by specific analyses, for example of masochists, psrnet addicts, anorexics or whatever.

This article does not cite any sources. In societies of control, what is control dilkgos exactly? It was originally developed by nomadic people against sedentary people, it features a focus on problems not theorems.