Caeremoniale Episcoporum – WordReference English dictionary, questions, discussion and forums. All Free. Cæremoniale Episcoporum Ceremonial of Bishops English · Apostolic Exhortation Reconciliatio et Pænitentia Reconciliation and Penance. On reconciliation. (The Roman Missal, English translation according to the third typical edition, ) (A new, independent translation of the Caeremoniale Episcoporum, ed.
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If it is not sung, it is to be recited by everybody together or by two choirs responding one to the other. The purpose of the Creed or Episvoporum of Faith is that the whole gathered people may respond to the Word of God proclaimed in the readings taken from Sacred Scripture and explained in the Homily and that they may also honor and confess the great mysteries of the faith by pronouncing the rule of faith in a formula approved for liturgical use and before the celebration of these mysteries in the Eucharist begins.
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim: Episcpporum Alleluia according to its melody is sung completely by cantors and repeated by the choir. The intentions announced should be sober, be composed with a wise liberty and in few words, and they should be expressive of the prayer of the entire community.
One of the Deacons may say the invitation, Bow your headsor another expression in similar words. They are announced from the ambo or from another suitable place, by the Deacon or by a cantor, a reader, or one of the lay faithful. As they enter the sanctuary, all make a profound reverence to the altar two by caeremnoiale. Nor is it licit to carry out the individual parts of Holy Mass at different times of the same day. Intentions for the general intercessions are to be prepared and written out beforehand and in a form consistent with the genre of the prayer.
The Bishop blesses him saying, May the Lord be in your heart. Then the gifts are brought forward. The faithful are to be recommended not to omit to make a proper thanksgiving after Communion.
The people, joining in this petition, make the prayer their own by means of the acclamation Amen.
After placing the chalice on the altar, the Priest bows profoundly and says quietly, In spiritu humilitatis With humble spirit. The invocation may even be repeated several times if the fraction is prolonged. Notitiae 7, n. On the day before he was to suffer, He takes the bread and, holding it slightly raised above the altar, continues: Whenever there are two readings before the Gospel, the first reading, which is customarily taken from the Old Testament, is proclaimed according to the lesson or prophecy tone, and is concluded with the customary form of the punctum.
Notitiae 8— The conclusion Verbum Domini is sung according to the melody noted in the common tones, with all then wpiscoporum Deo gratias.
THE ORDER OF MASS
The relics and sacred images exposed for public veneration are incensed after the incensation of the altar, but during Mass they are incensed only at the beginning of the celebration. And with your spirit.
The Per Ipsum itself is reserved to the priest. Two swings of the thurible are used to incense relics and images of the Saints exposed for public veneration; this should be done, however, only at the beginning of the celebration, following the incensation of the carremoniale. Lord Jesus ChristSon of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from episcopporum my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.
During the singing of the Eposcoporum or other chant, if incense is being used, the Priest puts some into the thurible and episcopogum it. On the prescribed days, that is, Sundays and holydays of obligation, there must be a homily in all Masses celebrated with a congregation, even Masses on the preceding evening; the homily may not be omitted without a serious reason.
Notitiae 10 Therefore, O Lord, as we celebrate the memorial of the blessed Passion, the Resurrection from the dead, and the glorious Ascension into heaven of Christ, your Son, our Lord, we, your servants and your holy people, offer to your glorious majesty from the gifts that you have given us, this pure victim, this holy victim, this spotless victim, the holy Bread of eternal life and the Chalice of everlasting salvation.
And grant us your salvation. For us men and for our salvation he came down from heaven, At the words that follow, up to and including and became manall bow. The thurifer caerfmoniale and, while one of the Deacons assists with the boat, the Bishop imposes and blesses the incense, saying nothing. If, however, a Deacon is not present, the Priest, bowing before the altar, says quietly: If the Book of the Gospels is on the altar, the Priest then takes fnglish and approaches caeremoniwle ambo, carrying the Book of the Gospels slightly elevated.
After the distribution of Communion episcooorum been completed, one of the Deacons consumes the Blood that remains, carries the chalice to the credence table, and there, immediately or after Mass, purifies and arranges it. In this case, after the greeting, the Bishop, standing at the cathedra, facing the people, and with a minister holding before him a vessel of water to be blessed, invites the people to pray and, after a brief pause of silence, proclaims the prayer of blessing.
After this, as the minister presents the cruets, the Priest stands at the side episfoporum the altar and pours wine and a little water into the chalice, saying quietly, Per huius aquae By the mystery of this water. While the Priest is receiving the Sacrament, the Communion Chant begins cf.
Office for the Liturgical Celebrations of the Supreme Pontiff: Studies
In each of the Eucharistic Prayers, these formulas are to be adapted according to the requirements of grammar. The Bishop gives the sign of peace to at least two concelebrants who are nearer to him, then to the first of the Deacons.
Separate different tags with a comma. Its verses are sung alternately by two parts of the choir responding back and forth, or alternately by the cantors and by the choir. Who lives and reigns for ever and ever; if it is directed to the Son: The Priest, joining his hands again and then immediately placing his left hand on his breast, raises his right hand and adds, May almighty God bless you and, as he makes the Sign of the Cross over the people, he continues, the Father, and the Son, and the Holy Spirit.
The Priest incenses the book, if incense is being used cf. After this, the Priest places the paten and the chalice on the corporal. If, however, a Deacon or another Priest is not present, the Priest Celebrant himself should read the Gospel, and moreover, if no other suitable reader is present, the Priest Celebrant should also proclaim the other readings as well. After the Collect, all sit. The altar is incensed with individual swings of the censer in this manner: