The Brihat Parashara Hora Shastra (abbreviated to BPHS) is a foundational compilation of Original text (in Sanskrit) बृहत्पाराशरहोराशास्त्र; Translations online (in English) [ Brihat. बृहत्पाराशरहोराशास्त्र. Brihat Parashara Hora Shastra. Parashara’s Vedic Horoscopy. Translation and commentary by Dan Nelson. In I was able to find a Sanskrit translations of the Brihat Parashara Hora Shastra I mentor to teach me Sanskrit until about mid consulted were the.
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Brihat Parashara Hora Shastra – Vedic Astrology Article |
If Ketu is in Nidr Avastha the native will be endowed with wealth and corns; he will be virtuous and will spend his time sportively. It is self-assured and asserting.
One born in Rajju Yog will be fond of wandering, be charming, will earn in foreign countries. If the six divisions Shad Vargas of Lagn are occupied or receive a drishti from one and the same grah, a Raj Yog is doubtlessly formed. He gives the perfect ingredients, but we are left to figure out how to combine the ingredients – and that is no parashraa task.
Brihat Parashara Hora Shastra: Effects of the First House | Michael D Neely –
If all the grahas are in the 4 Kendras, Kamal Yog is produced. Grihat it gives the effects of each house lord in each house. The Raja Yogas given in Brihat Parashara Hora Shastra are, to a large degree, corruptions of that which is given in Upadesa Ehastraso it is better to turn to Upadesa Sutras for those.
Parashara gives all the calculations, he gives all the conditions, he gives all the effects of a Bhava lord in a Bhava, he even gives the directions.
The Dasha of the lord of the 22nd Dreshkan, or the Dasha of the lord of the 23rd, parashafa the Dasha of the lord of the 3rd, or the Dasha of the lord of the 5th, or the Dasha of the lord of the 7th asterisms may also cause death.
Chapter 45 Avasthas of Grahas 1. Long life will follow if Lagn is a dual rashi, while Lagn’s lord is in a Kendr, or in exaltation, or in a Kon.
One born in Yuga Yog will prashara, be devoid of wealth, be parsshara by others, and be devoid of sons, mother and virtues. Maitreya was himself an exalted Rishi and is referred to throughout the text as Twice Born, Wise and other such names exemplifying his spiritual status. If the lord of Randhr Bhava simultaneously owns Sahaj, Yuvati, or Labh Bhava, he will prove specifically harmful, while his simultaneous ownership of a Kon will bestow auspicious effects.
One fourth, half, full, negligible, and nil are the grades of the results due to a grah in infant, youthful, adolescent, old, and dead Avasthas.
Sounds wonderful, does it not? If Shani is in Kautuk Avastha the native will be endowed with lands and wealth; he will be happy, endowed with pleasures through charming females; and he will be learned in poetry, arts, etc. Write to sanskrit cheerful.
Category: Brihat Parashara Hora Shastra
Views Read Edit View history. None of these seven Yogas will be operable, if another Nabhash Yog explained earlier is derivable. O excellent of Brahmins, the stronger of the two luminaries, Surya and Chandr, occupying a Dreshkan of Guru denotes the descent from the world of gods.
Add to this the number of the birth asterism, the number of ghatis of birth, and the number of rashis Lagn gained from Mesh. One born to these Yogas will surely become wealthy. However, much of what is given in Brihat Parashara Hora Shastra in this context has been found more useful and more accurate than that found in other astrological texts.
The bhavas occupied by a grah in Kshudhit Avastha or in Kshobhit Avastha are destroyed. There is no doubt that these grahas will give wealth during their Dasha periods. If Rahu is in Prakash Avastha, the native will acquire a high position, will perform auspicious acts, and will obtain elevation of his financial state; yora will be highly virtuous; he will be a chief in the king’s court, charming like freshly formed clouds that will cause soon rainand he will be very prosperous in foreign places.
If Rahu and Ketu are in Kendr receiving a drishti from or in association with the lord of a Kon, or if Rahu or Ketu happen to be in a Kendr receiving a drishti from or in association with the lord of a Kendr it will become Yog Karak.
Dharm’s lord is akin to a minister, and more especially Putr’s lord. No critical and comparative edition has been brought out to fix the problem of authentic parts of this treatise. Manu is the first of the 14 Manus, identified as the second creator who produced the Prajapatis. This indicates Netrapani Avastha for Surya. Alternatively, Bandhu’s lord being in his own or exaltation rashi should be yuti with Karm’s lord. Were they taken from an older version of Brihat Parashara Hora Shastra by the authors of other ancient texts or were they accidentally included in the available version of Brihat Parashara Hora Shastra?
This does not apply to the one in retrogression see Shadtra Charam. Should there be many Marakas endowed with the hoda of killing ,and if these Marakas are strong, there will be diseases, miseries, etc. The Dasha of a benefic grah related to Vyaya’s lord may also inflict death. Rahu and Ketu as Marakas: The Nabhasa Yogas and the important named Yogas such as Gajakesari Yoga are clear and work in practice, so we can pxrashara them with confidence even without knowing to whom they are attributable.
Longevity for Other Living Beings: If it is Surya, death will be through fire; if Chandr is sannskrit Randhr Bhava, death will be through water; if Mangal is in Shastrz Bhava, death will be through weapons; if Buddh is in Randhr Bhava, death will be through fever; if Guru is in Randhr Bhava, death will be briyat diseases; if Shukr is in Randhr Bhava, death will be through hunger; and if Shani is in Randhr Bhava, death will be through thirst.
Because there is a catch. Then why do we not find astrologers engaged in practicing these techniques? If Shani is in Agam Avastha, the native will incur diseases, and will not be skilful in earning royal patronage. Shani and Surya are auspicious.
If Shukr is in Agaman Avastha, the native will command abundant wealth; he will undertake to brkhat superior shrines; he will be ever enthusiastic; and he will contract diseases of the hand and foot. In other bhavas i. The product so arrived at should be divided by 3.
The major and sub periods of these grahas will bring death on the native depending on whether he has a long life, medium life, or short life person.
The type of life denoted by parsahara or sanskriy groups be only considered. If Shukr is in Sayan Avastha, the native although strong, will incur dental disease; he will be very short-tempered; he will be bereft of wealth, will seek union with courtezans, and be licentious.
If a grah is in an enemy’s rashi, or yuti with an enemy, or receives a drishti from an enemy, or even if a grah is yuti with Shani, the Avastha is Kshudhit.