Zasto Zato. Uploaded by Related titles. Misterije Neobjasnjivi Fenomeni Knjiga III . ZaSto je Ijudskom tijelu potrebna voda? Kalm. osjecamo ~ . Zasto Zato PDF Download – Zasto Zato Knjiga zašto zato knjizara · Zasto Zato PDF Download – Zasto. Home · Documents; Zasto knjiga online, zato zato stara cena: din popust 47% cena sa popustom:

Author: Goltijind Fenrisho
Country: Malaysia
Language: English (Spanish)
Genre: Software
Published (Last): 17 June 2005
Pages: 431
PDF File Size: 6.51 Mb
ePub File Size: 16.54 Mb
ISBN: 860-1-77521-293-6
Downloads: 60256
Price: Free* [*Free Regsitration Required]
Uploader: Faukora

Only one temple has been appointed,” in the place which the Lord shall choose” Deut. I now return to my theme. In the same way the portion of the Law under discussion is the result of divine wisdom, according to which people are allowed to continue the kind of worship to which they have been accustomed, in order that they might acquire the true faith, which is the chief object [of God’s commandments].

There is one general answer to these three questions, and to all questions of the same character: And come and stand before me in this house” ibid.

In addition to the teaching of truths the Law aims at the removal of injustice from mankind. All these restrictions served to limit this kind of worship, and keep it within those bounds within which God did not think it necessary to abolish sacrificial service altogether. E, da, samo da podsjetim da sto sam napisao, da mi poslije ne bi rekao “Ne, nisi to napisao! This passage has been found difficult in the opinion of all those whose words.

It was in accordance with the wisdom and plan of God, as displayed in the whole Creation, that He did not command us to give up and to discontinue all these manners of service; for to obey such a commandment it would have been contrary to the nature of man, who generally cleaves to that to which he is used; it would in those days have made the same impression as a prophet would make at present if he called us to the service of God and told us in His name, that we should not pray to Him, not fast, not seek His help in time of trouble; that we should serve Him in thought, and not by any action.

Samuel therefore said,” Hath the Lord as great delight in burnt-offerings and sacrifices as in obeying the voice of the Lord” I Sam. The same idea which is contained in the above passage from Jeremiah is also expressed in the Psalms, where the people are rebuked that they ignore the chief object, and make no distinction between chief and subsidiary lessons.

I will take no bullock out of thy house, nor he-goats out of thy folds” Ps. I do not say this because I believe that it is difficult for God to change the nature of every individual person; on the contrary, it is possible, and it is in His power, according to the principles taught in Scripture; but it has never been His will to do it, and it never will be.

  EL CERO Y EL INFINITO 1940.POR ARTHUR KOESTLER PDF

But prayer and supplication can be offered everywhere and by every person. It is in accordance with this important principle that God said,” 0 that there were such an heart in them, that they would fear me,” etc. As the sacrificial service is not the primary object [of the commandments about sacrifice], whilst supplications, Prayerss and similar kinds of worship are nearer to the primary object, and indispensable for obtaining it, a great difference was made in the Law between these two kinds of service.

For [the promises and the threats] are but the means of leading to this chief object. Here God led the people about, away from the direct road which He originally intended, because He feared they might meet on that way with hardships too great for their ordinary strength; He took them by another road in order to obtain thereby His original object.

Those precepts which in your opinion are only the means and not the object would then have been unnecessary. Isaiah exclaimed,” To what purpose is the multitude of your sacrifices unto me? The same is the case with the commandment of zizit Num. Rambam u “Komentarima na Mishnu Toru” itekako pise da “ce u Trecem Hramu biti zrtve” te ulazi u detalje kako ce se one obavljati For it is distinctly stated in Scripture, and handed down by tradition, that the first commandments communicated to us did not include any law at an about burnt-offering and sacrifice.

Da li ju je danas i u vjerskom smislu obavezno nositi? Recimo bila bi demokracija.

Now God sent Moses to make [the Israelites] a kingdom of zssto and a holy nation Exod. Primjenjivo i na Izrael Evo mene i jope Zrtvovanje se odvijalo samo u hramu manje vise. But this thing commanded I them, saying, Obey my, voice, and I will be your God, and ye shall be my people” Jer.

Zasto Zato – [PDF Document]

Uglvnom, recimo, Rambam pise, u “Vodicu za zabludjele”, da je ” zrtvovanje zapravo samo ustupak da bi se potpuno izbacilo iz upotrebe “. According to the true traditional explanation, Sabbath and civil laws were revealed at Marah: You must not see any difficulty in the Passover which was commanded in Egypt; there was a particular and evident reason for that, as will be explained by me chap.

I am God, even thy God. On the contrary, all this is prohibited unto us. We have thus proved that the first laws do not refer to burnt-offering and sacrifice, which are of secondary importance.

Ako je vjerski ispravno bilo ih nositi samo pri molitvi zazto postalo je obavezno zbog drugih razloga da li Zidovi neki od mojih prijatelja koji ponekad nose druge kape bejzbol i sl.

1000 zasto 1000 zato

Although in every one 10000 the signs [related in Scripture] the natural property of some individual being is changed, the nature of man is never changed by God by way of miracle. This would lead to a second question, What prevented God from leading the Israelites zzto the way of the land of the Philistines, and endowing them with strength for fighting? The chief object of the Law, as has been shown by us, is the teaching of azto to which the truth of the creatio ex nihilo belongs.

  BATTLETECH A GUIDE TO COVERT OPS PDF

This principle as regards miracles has been frequently explained by us in our works: Uglvnom, recimo, Rambam pise, u “Vodicu za zabludjele”, da je “zrtvovanje zapravo samo ustupak da bi se potpuno izbacilo iz upotrebe”.

The one kind, which consists in offering sacrifices, although the sacrifices are offered to the name of God, has not been made obligatory for us to the same extent as it had been before.

As it is the chief object and purpose of God that we should believe in the Law, and act according to that which is written therein, why has He not given us the capacity of continually believing in it, and following its guidance, instead of holding out to us reward ,njiga obedience, and punishment for disobedience, or of actually giving all the predicted reward and punishment?

Nisam bas strucnjak za zidovstvo ali citajuci “Practical Judaism” od Rabbi Israel Meir Lau san nasao da je kip u stvari obavezan samo pri molitvi, nosenje kipa svakodnevno je postalo obicaj radi opstojnosti Zidova i zidovstva i otpora asimiliciji.

What prevented Him from giving us, as part of our nature, the will to do that which He desires us to do, and to abandon the kind of worship which He rejects? For this reason it is distinctly added,” in the day that I brought them out from the land of Egypt.

ABB UNITROL – PDF Free Download

What prevented Him from making His primary object a direct commandment to us, and to give us the capacity of obeying it? But the custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacrificing animals in those temples which contained certain images, to bow down to those images, and to bum incense before them; religious and ascetic persons were in those days the persons that were devoted to the service in the temples erected to the stars, knijga has been explained by us.

Because of this principle which I explained to you, the Prophets in their books are frequently found to rebuke their fellow-men for being over-zealous and exerting themselves too much in bringing sacrifices: