Title: revista de catequese, Author: UNISAL, Name: revista de catequese , Length: pages, Page: 5, Cover of “Diretorio Nacional de Catequese”. Salmos: a oração do povo de Deus Por: Sebastião Catequista Introdução: Os .. Assim, o DNC (Diretório Nacional de Catequese) em seus parágrafos ; , , Conselho de Pesquisa Nacional, 24, contracepção, 22, 26, 70, Diretório Geral para a Catequese, distensão nuclear, 20 Do Kay.
|Published (Last):||4 April 2017|
|PDF File Size:||11.10 Mb|
|ePub File Size:||5.42 Mb|
|Price:||Free* [*Free Regsitration Required]|
Contact Contact Us Help.
An ambassador then stepped forth to offer peace to the Moors if they would convert to Christianity; but they refused to do so, and the Christians and Moors began to fight with expert handling of lances and swords and “perfect” horsemanship.
Receiving them in formation in the “spacious” square were the mounted cavalrymen dressed in Portuguese uniforms.
They were there for the ” jogo dos cavaleiros ” the game of the cavalrymen. Furthermore, if an ambassador failed to persuade them to convert, then conquest was essential to bring about their conversion to Christianity. With their swords, they saluted Pohl and the other men of high rank, who took dirteorio seats on the top of a stepped platform shaded by a thatched roof, while the soldiers sat below.
If their alleged conquests had been so successful in the late eighteenth century, then why was the frontier still a fiercely contested ground in the s? Without cookies your experience may not be seamless.
Enveloped in long mantles, the women of the commandant’s family headed diretoriio second procession, including soldiers, musicians, and the Austrian visitor, Johann Emanuel Pohl, who accompanied the commander and the judge.
Rethinking the Conquest of Goias, Mary C. Click for larger view Figure 1 Carte du pays des Canoeiros Source: Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.
Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. In the Portuguese discourse of the late colonial period, however, they had successfully conquered their non-Christian “barbarian enemies. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.
First of all, the troops processed from the commandant’s house to the square, which was lined in the form of a cross. Ctaequese Rivet, “Les Indiens Canoeiros,” Book titles OR Journal titles. Or, stated in another way, why had the Portuguese not established their hegemony and “closed the frontier”?
Maninha Cavalcante (magalheneamorim) on Pinterest
The cavalhada observed by Pohl in clearly reflected elite values and dramatized their beliefs that they would always win against non-Christians. The non-Christians were defeated, and so they agreed to convert to the Catholic religion. The masked figures were followed by elegantly dressed Moors, who entered the square, saluting the spectators with their swords, and by the Portuguese cavalrymen.
In reality, however, these cavalrymen were also participating in the actual conquests of non-Christian “gentiles,” in this case of the indigenous nations of Central Brazil.
Diretório Geral da Catequese by Edvaldo Francisco on Prezi
If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click ‘Authenticate’. Then Pohl observed masked figures appear that made people laugh, especially a thin man impersonating a French master of the dance, who played a rabeca type of violin with a hallowed out gourd and a white cloth.
In lieu of an abstract, here is a brief excerpt of the content: The townspeople followed at the end. We also hope to clarify the role of naciknal “ambassadors,” i.